Kip Hanrahan | At home in anger | American Clavé

Players, in order of appearance: Dick Kondas – sound | Dafnis Prieto – drums, voice | Steve Swallow – bass | Alfredo Triff – violin | Milton Cardona – congas, percussion | Kip Hanrahan – direction, percussion, voice | DD Jackson – piano | Pedrito Martinez – congas | Robby Ameen – drums, percussion | Yosvanni Terry – percussion, sax | Horacio “El Negro” Hernandez – drums, percussion | John Beasley – piano, keyboards | Brandon Ross – voice, guitar | Bryan Carrott – vibraphone | Andy Gonzalez – bass | John Kilgore – sound | Fernando Saunders – voice, bass | Anthony Cox – bass | Mike Cain – piano | Xiomara Laugart – voice | Don Byron – clarinet | Roberto Poveda – voice, guitar | Craig Handy – sax | Lysandro Arenas – piano | Lucy Penebaz – voice. Produced by Kip Hanrahan. Engineered by Rick Kondas and John Kilgore at John Kilgore Sound, New York City January 2008 through April 2010, with sections recorded in August 2004. Mixed by Dick Kondas and Kip Hanrahan in 2010. Mastered by Greg Calbi at Sterling Sound, New York City, April 2010. Packaging designed by Capoeira Graphics with additional work by East Works Graphics and Enja Graphics. Photograph on the cover taken by Alair O. Gomes. Continue reading

Milton Cardona | Bembé | American Clavé

Lucumi and Santeria A form of musico-religious expression of Cubans, Puerto Ricans, and Blacks in New York, derived from beliefs and practices of the Yoruba people of Nigeria and Dahomey in West Africa. These beliefs were brought to the New World as a result of the Slave Trade. From voluntary organizations, known in Cuba as “Cabildos,”the Yoruba derived Lucumi, and other religious and secret societies of African origins emerged. Lucumi beliefs are characterized by complex relationships among the forces of nature, the pantheon of “Orishas,” concepts about the creation of the world and humanity. The framework for these beliefs is centered in a system of divination known as Ifa. Syncretism between Catholicism and African beliefs resulted in certain superficial changes in Lucumi, but despite such changes, adherents made attempts to maintain close identification with Yoruba practices by using the Yoruba tongue in religious contexts and by observing the function of the “Orishas,” as well as musical practices, and other aspects of their world views. The migration of Cubans to New York City led to establishing religious centers in New York and membership now includes Black and White North Americans, as well as Cubans, Puerto Ricans, and other Latino groups. Yoruba is a tone language and a word can have several meanings. Special thanks to Kip Hanrahan, Nancy Hanrahan, Andy Caploe, Jon Fausty, group members, and most of all, my wife, Bruni Cardona. — Milton Cardona Continue reading

Kip Hanrahan | Tenderness | American Clavé

Song Cycle (at least sixteen folk songs from inside the city): 1. “… faith in the pants, not in the prick…” (Vallejo’s Folk Song) 2. “… when I lose myself in the darkness and pain of love, no, this love…” 3. “…she turned so that maybe a third of her face was in this fuckin’ beautiful half-light…” 4. “…at the same time, as the subway train was pulling out of the station…” 5. “…I told him ‘I don’t have to be beaten to be understood’…” 6.“…look, the moon…” (Diahnne’s) 7. “…half of sex is fear…” 8. Gillian’s Folk Song 9. History 10. “…there was something about his anger that was so…inaccessable to me…” 11. “…if I knew how to, if I knew what muscles to relax…” 12. “…you’re no pimp, and I’m certainly no whore…”[wp-audio mp3="http://theshop.free-jazz.net/files/Track137.mp3"] 13. Deep Summer 14. “…look, the moon…” (Carmen’s) 15. in place of an epilog: Lullabye for my Daughter 16. in place of a morale: Geography

All music and words written by Kip Hanrahan except “Gillian’s Folk Song” which was written by Kip Hanrahan and Leo Nocentelli Continue reading

Piri Thomas | Every Child Is Born A Poet | American Clavé

Every Child is Born a Poet: the Life and Work of Piri Thomas is a film that is at the very heart of Piri’s life, soul and vision. He yearns for all unheard broods in every dark part of this disconcerted world to experience refuge, love, joy, creativity, self-esteem and self-fulfillment… to be forever boundless and free. Spiritual emancipation is Piri Thomas’s rite of passage… to repent and rebel through the healing powers of poetry spoken in tongues. Punto! — Juan Sanchez, Visual artist, teacher and activist, June 2005, Brooklyn, New York Continue reading

Kip Hanrahan | Conjure | Music for the texts of Ishmael Reed | American Clavé

Ishmael Reed is a writer, poet, and speaker adept at the vernacular of black America, its sources, influences, imitators and condemnors. He’s a historian of sorts, and like the itinerant blues musician or the West African griot he’s a collector and chronicler of cultural icons that were stolen, spirited, and transplanted from Africa to the Carib and the U.S. Like all effective history, Reed’s is more than a mere presentation of sequential events. It’s a selective offering of significant relationships for black America and, by miscegenation and assimilation, all of America. Reed’s history is unabashedly mythical, strikingly imagistic, and disarmingly humorous while transfering the lyrical immediacy of oral literature to the written page. It’s been over five years since Kip Hanrahan initiated a project to put Reed’s words to film and music. The film project is still an idea, but in your hands is one of the best collaborations of music and poetry I’ve ever heard. Hanrahan has accumulated some of this generation’s most resourceful musicians from the Carib, from neo-gutbucket, from free-bop and from innovative elasto-funk to produce an aural backdrop as perspicacious and lyrical as the poems are musical. Each player is skilled in a particular vernacular American form and several are strong, evocative soloists. Hanrahan ably facilitated the recording by requesting that David Murray, Carla Bley, Steve Swallow, Lester Bowie, Carman Moore, Taj Mahal. and Alien Toussaint provide compositions to poems or texts of their choice, which resulted in the melange of songs. For Hanrahan’s daring conception, the collective efforts of the musicians, and the words of Ishmael Reed, I’d like to move, that the church say amen. — Don Palmer Continue reading

Kip Hanrahan | Days and Nights of blue luck inverted | American Clavé

Some records are there because there’s money that demands to be made, some records are there because there’s a career that demands to be realized, this is a record that’s here because there was (is?) a mood, understood or misunderstood as above, constantly succeeding itself, that demanded to be heard. “Love is like a cigarette” was written by Richard Jerome and Walter Kent, made beautiful by Duke Ellington with Ivey Anderson, and was arranged for this record by Kip Hanrahan with Alberto Bengolea. The rhythm and horn arrangements and the changes for “Gender” were written by Alien Toussaint and the words and melody were written by Kip Hanrahan. It is published by Warner Brothers/Coup de Tete (BMI). In the case of “Marriage,” the two lower mid range bass lines, which in some ways become the song, were composed by Jack Bruce. The words, melody, form and arrangement are by Kip Hanrahan. It’s published by Coup de Tete (BMI). Continue reading

Kip Hanrahan | All roads are made of the flesh | American Clavé

With it’s subtle evocations of the sexual melodrama of — go, subdued guaguanco rhythms, wisps of Haitian compas and passages of improvisational flair merging together (so that organist Don Pullen’s off-kilter keyboard runs heighten the pulse of the 3/2 clave used throughout), Hanrahan’s new album All Roads are Made of the Flesh is greater than the sum of its parts…. Where much of the new global fusion is rhythm as an intellectual exercise, the rhythms of Hanrahan’s music evoke the many textures of desire and sensuality…” – Peter Shapiro, Wire (London) Continue reading

Conjure | Cab Calloway stands in for the moon | American Clavé

See, at the heart of Conjure is this rhythm section (yeah, it includes legends and horns) that swings so strongly and intelligently that you can hear the joy the players have working with and writing for each other and you can’t escape the living respect they have for the magic of the tradition. And at its sharp ({enter are the words and stories of Ishmael Reed (genuine American Magical Realism?) reintegrating themselves into the verbal, griot tradition from which they come. Most magic is vertical as well as horizontal, isn’t it? — KIP HANRAHAN Continue reading