Kip Hanrahan

American Clavé | Kip Hanrahan

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Kip Hanrahan A producer, a composer, a percussionist and facilitator, Kip Hanrahan has an uncanny ability to assemble remarkable musicians and apply their talents in interesting ways. The results are often magical. His records are as enigmatic as he is, and maybe that heightens the attraction and expectation. The results of his American Clavé productions have garnered a cultist reputation, yet a lot of people have heard them or at least of them. He chooses to remain in the shadows, an obscure figure that turns the knobs and brings it all together. Hanrahan’s recorded legacy speaks volumes of his knowledge and abilities to bring out the best of musicians that accompany him on his fantastic sojourns.

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Conjure | Bad Mouth | American Clavé

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It was after the ninth or tenth concert in Japan in August 2003 when Leo pointed out what was clear: that through playing and living the new materiel Paris, March of that year through that concert in Tokyo, the new materiel had assumed the form of the band, and the band of the new materiel. Pulling my shoulder, Leo nodded and said what was clear: “It’s TIME.” And although the money took a minute to snap to (hey, it’s this buisiness…), when it did, so did the band, immediately assuming the right form. So, during a week in a New Jersey studio in January 2005, Conjure recorded itself pretty much like a live set. There were a couple of punches on missed cues, but not many. The band breathed with the same music, ease and shared cadences and emotions as when on tour. Yeah, Conjure live in the studio. Just a better lit stage. Ish is fond of pointing out that Conjure may be the longest running music / poetry project around, but I’m not really when it really started. There was a period before the first Conjure recording (1983) when he and I worked together on a few film projects – was that when Conjure really started? Anyway, I’m not sure it matters. The band, the music, the poetry, breathe right now, just like Ish’s magic-realist world outlook contained in his words (fiction, poetry, essays, activism, attitude…) – you can hear it in every turn of this music. Right? — Kip Hanrahan Continue reading →

Kip Hanrahan | At home in anger | American Clavé

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Players, in order of appearance: Dick Kondas – sound | Dafnis Prieto – drums, voice | Steve Swallow – bass | Alfredo Triff – violin | Milton Cardona – congas, percussion | Kip Hanrahan – direction, percussion, voice | DD Jackson – piano | Pedrito Martinez – congas | Robby Ameen – drums, percussion | Yosvanni Terry – percussion, sax | Horacio “El Negro” Hernandez – drums, percussion | John Beasley – piano, keyboards | Brandon Ross – voice, guitar | Bryan Carrott – vibraphone | Andy Gonzalez – bass | John Kilgore – sound | Fernando Saunders – voice, bass | Anthony Cox – bass | Mike Cain – piano | Xiomara Laugart – voice | Don Byron – clarinet | Roberto Poveda – voice, guitar | Craig Handy – sax | Lysandro Arenas – piano | Lucy Penebaz – voice. Produced by Kip Hanrahan. Engineered by Rick Kondas and John Kilgore at John Kilgore Sound, New York City January 2008 through April 2010, with sections recorded in August 2004. Mixed by Dick Kondas and Kip Hanrahan in 2010. Mastered by Greg Calbi at Sterling Sound, New York City, April 2010. Packaging designed by Capoeira Graphics with additional work by East Works Graphics and Enja Graphics. Photograph on the cover taken by Alair O. Gomes. Continue reading →

Milton Cardona | Bembé | American Clavé

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Lucumi and Santeria A form of musico-religious expression of Cubans, Puerto Ricans, and Blacks in New York, derived from beliefs and practices of the Yoruba people of Nigeria and Dahomey in West Africa. These beliefs were brought to the New World as a result of the Slave Trade. From voluntary organizations, known in Cuba as “Cabildos,”the Yoruba derived Lucumi, and other religious and secret societies of African origins emerged. Lucumi beliefs are characterized by complex relationships among the forces of nature, the pantheon of “Orishas,” concepts about the creation of the world and humanity. The framework for these beliefs is centered in a system of divination known as Ifa. Syncretism between Catholicism and African beliefs resulted in certain superficial changes in Lucumi, but despite such changes, adherents made attempts to maintain close identification with Yoruba practices by using the Yoruba tongue in religious contexts and by observing the function of the “Orishas,” as well as musical practices, and other aspects of their world views. The migration of Cubans to New York City led to establishing religious centers in New York and membership now includes Black and White North Americans, as well as Cubans, Puerto Ricans, and other Latino groups. Yoruba is a tone language and a word can have several meanings. Special thanks to Kip Hanrahan, Nancy Hanrahan, Andy Caploe, Jon Fausty, group members, and most of all, my wife, Bruni Cardona. — Milton Cardona Continue reading →

Kip Hanrahan | A thousand night and a night – (1- red nights | American Clavé

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This disc (these nights?) are long and dense. It’s pretty much impossible to listen to the entire disc, intensely, in one’ pass, so a producer’s suggestion is to take a break (a nap?) at about the fifty something minute mark (after “Princess Dunya and Taj al-Muluk”) and resume listening with “Princess Dunya’s Nocturnal understanding.” The pieces and music on this disc needed to be here, in this night cycle, so as far as cutting is concerned, in this case, it doesn’t make sense to offer “less.” Anyway, nobody’s putting a knife to your neck and making you listen to everything. Listen to what you want of the offering. The stories on this disc were learned from the translations of the Arabian Nights by (the forty volume, unreadable) Burton (including Supplemental Nights). Dawood, Mardrus/Mathers, Pasolini, Borges, Zipes, and, (in ways the clearest) Haddawy and are told (sung) pretty much verbatim, as I understood them. There is no mercy, no justice, except in God, the Almighty, who created the Earth and all the Heavens, and all contained therein, including Evil, Pain and Suffering, with such exquisite Perfection.To the Pure, all Things are Pure. Continue reading →

Horacio el Negro Hernandez & Robby Ameen | Robby and Negro at the Third World War | American Clavé

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I guess we could start tracing this music to Negro in Cuba in the early nineteen-eighties, when, still a kid, he was arrested for playing Jack Bruce’s “Sunshine of Your Love” in Havana. Jack was thrilled, in fact, to find out about that music still being subversive somewhere in the world. But the deep subversive element of the story is also Negro defying rules and expectations and playing what he needed to play, in spite of the consequences. Given his intoxicatingly musical touch of subversive musical adventures (now, outside of Cuba, the adventure and chances, and their effect, are bigger and more fluid), and the defiance is just a small part of his musical genius. His musical ideas are spectacular. But, of course, there’s more. — Kip Hanrahan Continue reading →

Kip Hanrahan | Tenderness | American Clavé

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Song Cycle (at least sixteen folk songs from inside the city): 1. “… faith in the pants, not in the prick…” (Vallejo’s Folk Song) 2. “… when I lose myself in the darkness and pain of love, no, this love…” 3. “…she turned so that maybe a third of her face was in this fuckin’ beautiful half-light…” 4. “…at the same time, as the subway train was pulling out of the station…” 5. “…I told him ‘I don’t have to be beaten to be understood’…” 6.“…look, the moon…” (Diahnne’s) 7. “…half of sex is fear…” 8. Gillian’s Folk Song 9. History 10. “…there was something about his anger that was so…inaccessable to me…” 11. “…if I knew how to, if I knew what muscles to relax…” 12. “…you’re no pimp, and I’m certainly no whore…”[wp-audio mp3="http://theshop.free-jazz.net/files/Track137.mp3"] 13. Deep Summer 14. “…look, the moon…” (Carmen’s) 15. in place of an epilog: Lullabye for my Daughter 16. in place of a morale: Geography

All music and words written by Kip Hanrahan except “Gillian’s Folk Song” which was written by Kip Hanrahan and Leo Nocentelli Continue reading →

Piri Thomas | Every Child Is Born A Poet | American Clavé

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Every Child is Born a Poet: the Life and Work of Piri Thomas is a film that is at the very heart of Piri’s life, soul and vision. He yearns for all unheard broods in every dark part of this disconcerted world to experience refuge, love, joy, creativity, self-esteem and self-fulfillment… to be forever boundless and free. Spiritual emancipation is Piri Thomas’s rite of passage… to repent and rebel through the healing powers of poetry spoken in tongues. Punto! — Juan Sanchez, Visual artist, teacher and activist, June 2005, Brooklyn, New York Continue reading →

Silvana DeLuigi | Yo! | American Clavé

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When Kip Hanrahan asked me a couple of years ago whether I was interested in doing a record with him, I immediately said yes. But when the moment came to decide on a title, I did not know what to propose. What kind of name could describe something which sounds different from everything I’ve done – and heard – before. I spontaneously pronounced the word “Yo.” It was the simplest expression for me, having given everything I had, including my very own musical and emotional self, into the hands of a musician and producer whom I trust blindly. For me, Kip is the only person capable of recognizing, understand, and transforming into a record my ages old desire to trespass the musical conventions of a music which is mine: which I grew up with, which I love – but which I had to leave behind in order to confront it from a new angle – and make it mine: the tango. So therefore “Yo” stands for a record whose songs may sound familiar, but are completely personal to me. Most of them have been with me since my early youth. Some I had inherited from Argentine popular culture, some came to me from Brazil. Some were offered by Kip and his friends, who all helped me to realize this dream: to look back on my town, my country, my culture, my life – and my music. — Silvana Deluigi Continue reading →